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[HG 1.0.7] What do such readers regard as simplicity? I think that writings which, despite the necessary, for the limited human understanding so mysterious abundance and depth of what they otter, are presented in a way that even children can properly understand them, once they are able to read reasonably well and are capable of thinking beyond the first rudiments of writing and arithmetic, could really not be lacking in a certain simplicity. Pictures and language do not ever imply the simplicity of a writing, but only the easy comprehension of an ever so simple heart that can find its way in such a writing, Everything else like an antiquated, awkward language and several thousands of years old corresponding allegories - is as far from simplicity as is the intellect of the worldly-wise. And as for the remarks about the needed tranquility and range of vision and the required depth in the whole of the ideology, there is all the more of all that contained in this work, the more the criticizing worldly wisdom imagines it to be lacking; for that which gives tranquility to the heart must itself have tranquility in abundance. Of course, it cannot give tranquility to the intellect, which is not receptive to this and, therefore, cannot find tranquility in a writing, as a stream cannot find it until it has reached the greatest depth of the sea. However, if the intellect of the worldly-wise could humble itself and descend from its presumed height into the simple little chamber of the heart, it would then out of this tranquility find the tranquility believed missing in this work and the fullest range of vision within it. But as long as the intellect is like a weather-cock on the spire of earthly wisdom, continuously turned in all directions by various winds of doubt, it will probably not find anywhere the tranquility it does not possess itself, nor the usual range of vision it enjoys on its windy height

[HG 1.0.10] If in a work the material, and especially the spiritual, development of all created things from the very beginning - thus already during eternal periods and states of existence - is presented with sufficient clarity and somebody still finds too little depth in the supposedly lacking ideology, truly, in all the heavens there would not be found an eye-ointment with the help of which such scholars could cure their most regrettable short-sightedness.

[HG 1.1.9] Those who have the Scriptures, but do not read them are like thirsty men beside a well with pure water which, however, they do not want to drink, either because of a certain spiritual dread of water like rabid dogs that instead of drinking some water and recovering will rather bite into the hardest stones to quench their thirst, or very often because of a certain indolence. They prefer to be served by certain idle servants stinking slime from the nearest mud-hole to quench their thirst and eventually perish.

[HG 1.2.3] The poor shall not beg at the doors of the rich where they experience the lot of stray dogs and their hearts are turned to sorrow and bitterness. They shall come to Me with great confidence, and I shall refresh them all. I shall give load to the hungry and drink to the thirsty, clothe the naked and heal the sick. The lame shall leap like a hart, the leper shall be cleansed, the blind will see and the deaf hear, and I will make the weak stronger than a lion. The timid shall become bolder than a colt and the aged shall find rest. The poor is My closest brother, I care for him. Therefore, the dogs shall not debase him, for the rich of the world are brothers of Satan and children of the devil in hell.

[HG 1.2.8] For the world I am a most insignificant hero for whom there is not much regard. The scholars look down upon Me and at the most call Me an honest man. Some of them ignore Me completely; for them I no longer exist others still admit some divine trait in Me, but only for a short time, then they let themselves be influenced by the worldly wise. Soon I am dismissed and at the most regarded as a God for old women. For some of My servants and workers, who imagine themselves great, I merely serve as an official seal and as an external kind of divine cover for their idle nonsense and their gross and utter foolishness and stupidity. There are some who permit Me still to retain My divinity, but for this I must allow them to make of Me what they will in their pursuit of temporal gains. And what is the worst: I must be a downright absurdity! Love and mercy I may have only as long as it suits them; then I must become more pitiless than a stone and must suffer Myself to be changed into a most despicable tyrant I am expected to rush from One tribunal to the next and pass one condemnation after the other. My love must therefore be only temporary, whereas My tyranny and harsh judgeship are meant to last forever. Oh, those utter fools! My infinite forbearance, gentleness, meekness and eternal love for My created beings certainly do not serve their greedy purposes, but all their plans shall soon be thwarted. Their accounts are before Me and the measure of their deeds has been almost filled, and their reward is awaiting them.

[HG 1.2.9] For him who does not know Me the way I am, and who I am, it would be better not to know anything about Me, for then I could still revive him in the spirit realm. But as things are they make themselves incapable of receiving My help as they deaden the life within them by destroying and slaying Me within them, thereby becoming vines separated from the grapevine.

[HG 1.3.16] Tell all those who seek Me that I am always at home and never go out and that I do not have fixed hours or times when a person may come to Me as with the kings on earth and the great ones of the world. Thus, a loving heart is welcome to Me not only on a Sabbath or Holy Day, but every minute, and even at night I have not ever barred the door to anyone. So whenever you will knock, I shall say "Enter!"

[HG 1.3.20] Woe betides those who misunderstand and misinterpret My fatherly chastisement! I repeat: Woe betides them! They will be rejected by the Father and will have to deal with their forever-inexorable God. These things I am telling you, an inefficient, lazy servant. Amen. I, Jehovah. Amen.

[HG 1.5.8] However, all the beings were not yet alive and did not yet perceive and see, for they were still fixed forms in the Deity outside of Love.

[HG 1.5.12] And behold, there were made Three, and from them came forth Seven! And the Three equaled the Love, the Light and the Deity, and the Seven equaled the seven spirits of God. They are and shall forever be called: Love the Love. Fear the Deity that slays, - lest you be slain. The love within you is holy; so respect each other as the Love within the Deity respects you and is pleased with you. Everyone belongs to himself and belongs to the Love of God. Therefore, let no one be prey to another. Let no one ever hide his face from the other to prevent the other from knowing what love is like, - and that you may be like the Love which called you into existence. Let your innermost be like your outermost so that no wrong emotion may arise within you and you perish. Your outermost shall be the true reflection of your inner mirror in which the Love of the Deity gazes upon Itself; otherwise the inner mirror will break to pieces and your form become hideous.

[HG 1.5.16] Then the hosts of the countless beings were amazed and there was jubilation and great joy among them, for they saw the might of God within Love and saw the love within themselves and also the power, which had called them into existence. They recognized themselves and recognized Love and God.

[HG 1.5.28] For behold, My children must be introduced to all the beautiful things their holy, most loving Father has available as gifts to His children who recognize Him, love Him alone above all and love each other for love of their Father.

[HG 1.5.31] For behold, the moons are not solid, but porous, similar to the foam of the sea when it becomes firmer and more solid, and they are barren and without water. The air of the earth is there as the water of the moons and their air is like the ether between the suns and earths. And they (the moons) are destined to receive the worldlings, to hold the spirits of matter, to probe their constancy and mature them for the reception of grace.

[HG 1.5.33] But note this well: In the center of the sun there dwells the spark of grace and gives light to the world through the fire of God's wrath. In the center of the earth, however, there dwells a spark of God's wrath like a fire- dragon and keeps the evil hordes in a solid state like stones, which must first be softened through the water of mercy if they are to be released for a second trial to gain freedom and eternal life. And now understand the mystery of your being and marvel at the great love of eternal Might and how often It has let you be born again in order to reclaim you, who were lost, for eternal life, for freedom, for the law, for love and light and for beholding Its face. And behold, all this I want to make known to you and through you to many others too, so that you may finally understand how exceedingly good eternal Love must be when It untiringly tolerates so much and does such great and marvelous things for you disobedient beings.

[HG 1.5.35] And behold, you shall look still deeper and see how and why I have arranged all things in this way! Lo, the moon has specks and many dark areas, and the earth has cold but firm poles, high mountains and low valleys, springs, brooks, rivers, streams, lakes, seas and great oceans; and the sun has large and small spots. Behold, all these things are effects of love and grace or, respectively, warmth and light, all of which is eternal Love and the power of the Deity through It. Therefore, look at the weak and the moon, how alike they are, and the moon's nature is revealed to you. Look at the strong and all their works, and the earth is revealed before your eyes. And from one pole to the other there must be the rigid stillness of the spirit within the love towards Love in order that everything, which surrounds the spirit, can move in a constant order and thereby be active for the common purpose of everlasting preservation. For behold, everything depends on the stillness; without it nothing can be achieved and he who is not like the poles of the earth does not penetrate his innermost as does the line between the poles the center of the earth. Your love must be cold like the ice of the poles to enable you to absorb all the warmth of divine love. For behold, what is warm is not fit for the reception of warmth, but what is cold in its stillness is capable of absorbing the warmth completely and letting it stream forth into all parts of life. For whoever absorbs the warmth, which is the love of God, keeps it firmly within and does not allow it to flow on, is a miser who dissolves himself and is destroyed like ice at the fire. However, he who receives it like the poles and passes it promptly on to all around him, be they near or far, with him divine love is in the fight place and fully corresponds to the will of the great and half Giver.

[HG 1.5.36] This love will bring much fruit, will rise to the light of grace and constantly behold the boundless depths of the Deity - like the poles which look into the infinite spaces of the creations of the love of God - and will, with its eyes wide open, absorb the soft rays from the boundlessness of all the infinite spaces where mercy's countless beings are circling, everyone according to its kind, and will out of delight and bliss in its love towards Love and for Love ignite and become self-shining as a sun, like the light of the earth's poles.

[HG 1.5.37] Therefore, whoever remains constant in the center of the love of cognition, which is the grace, will have his loins aglow with love out of God, like the girdle of the earth and his eyes will shine with understanding like the poles, and his arms will move like the rivers, brooks and springs, and his deeds will stream towards the seas of the divine mercies, which are salted with grace and the understanding of eternal Love and everlasting life.

[HG 1.6.13] The spirit of love and grace is within you and has all the wisdom. Whoever listens to it will fathom all things in the Depth of depths, and he will explore the dead and they will answer him. He will understand the living and their love will refresh him and their light delights him. He will put his ear to the earth, and the grass will tell him of the mysteries of love, and the earth will reveal its depths to him, and the mountains will listen to his voice, and the tone of his speech will penetrate the marrow of the earth. And when he gazes at the sea, the rays from his eyes will shine through all its drops and penetrate every grain of sand, and the judged spirits still imprisoned therein will stream towards the light of his eyes, just like the fish and worms of the seas and waters that hurry towards the light of a torch shone upon the surface at night and will let themselves be caught for release from the dungeons of eternal night. They will recognize Love, quench their thirst from the waters of mercy and rise to the weakness, the strength and the power from the love of the Father and the Word, which is the Love within the Father, and the Spirit that is the power within both.

[HG 1.6.14] And behold, all this and many other things will My Spirit teach you if you listen to Its voice! However, Its voice is not loud, it is very soft, but because of this all-penetrating like the warmth of love and the light of grace and like your holy Father's power of merciful love.

[HG 1.7.6] And behold, a variety of herbs, plants, bushes and trees sprouted from the firm parts of the earth, and the seas, lakes, streams, rivers, brooks and springs teemed with all kinds of worms, fish, and animals. And the air was filled with birds of all kinds. And the number of all the various species in the waters, on the land and in the air was like the number of man who was made from this number and was like the number of the grace of Love and was like the number of the future salvation and the rebirth resulting from it.

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