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[HG 1.0.1] The writer of this work sought in all earnest and found what he had sought. He asked and it was given to him, and since he knocked at the right door, it was opened to him and to all those who are of a good heart and will. But those who did not seek with the heart, but always only with their presumed pure reason and keep examining and criticizing, they knock only on the hard and dead shell of matter instead of the living name of the eternal Giver of all good gifts, and they shall not be given and it will not be opened to them. For the Spirit of the Lord never reveals Itself through the intellect of the worldly-wise, but only in and through the simplicity of the heart to those who are regarded as fools by the worldly-wise. However, soon the intellect of the wise of the world will come to nothing before the simplicity of the fools.

[HG 1.0.2] He who will read this work with a humble, grateful and devout heart will gain from it much grace and blessing, and he will not fail to recognize the true author of the work. However, to the pure-reason-caste it does not make any difference whether they read Daniel, a Sir Walter Scott, or a Rousseau or Hegel; because for the worldly thinking everything is worldly and a higher communication from on high is regarded as an irresponsible fancy of ignorant, fanciful people who through their mysticism want to become someone or achieve something because they cannot do that on the road of pure reason which they do not possess.

[HG 1.0.3] But do not let this deceive foul How often the tour Gospels have been distrusted! But are they because of it of less value in the hearts of the true believers in God? How often have I, the Lord and Giver of life and every gift of true benefit to the latter, been declared by the worldly-wise as just a man, as a mesmerist, also as a fraud and even as a purely fictitious person; and at present millions regard Me as such! Yet other millions are not led astray by it. They, as doers of My Word and not just hearers of it, understood in the simplicity of their hearts that Jesus of Nazareth was more than what the many worldly scholars take Him for. Therefore, where this work is concerned, let no one be influenced by the judgment of the world, which accepts only what is of its own kind, but let him listen only to the voice of the heart of the unsophisticated. They will express a correct opinion to everyone before the eyes of the good Giver. But the intellect of the worldly- wise will on many occasions find this a stumbling block. Good for the one who is not completely shipwrecked in the process!

[HG 1.0.7] What do such readers regard as simplicity? I think that writings which, despite the necessary, for the limited human understanding so mysterious abundance and depth of what they otter, are presented in a way that even children can properly understand them, once they are able to read reasonably well and are capable of thinking beyond the first rudiments of writing and arithmetic, could really not be lacking in a certain simplicity. Pictures and language do not ever imply the simplicity of a writing, but only the easy comprehension of an ever so simple heart that can find its way in such a writing, Everything else like an antiquated, awkward language and several thousands of years old corresponding allegories - is as far from simplicity as is the intellect of the worldly-wise. And as for the remarks about the needed tranquility and range of vision and the required depth in the whole of the ideology, there is all the more of all that contained in this work, the more the criticizing worldly wisdom imagines it to be lacking; for that which gives tranquility to the heart must itself have tranquility in abundance. Of course, it cannot give tranquility to the intellect, which is not receptive to this and, therefore, cannot find tranquility in a writing, as a stream cannot find it until it has reached the greatest depth of the sea. However, if the intellect of the worldly-wise could humble itself and descend from its presumed height into the simple little chamber of the heart, it would then out of this tranquility find the tranquility believed missing in this work and the fullest range of vision within it. But as long as the intellect is like a weather-cock on the spire of earthly wisdom, continuously turned in all directions by various winds of doubt, it will probably not find anywhere the tranquility it does not possess itself, nor the usual range of vision it enjoys on its windy height

[HG 1.0.9] Besides, those who read this writing with the fight attitude are still going to attain a sufficient depth in the better ideology without the help of scholars who by war of their futile rational examinations are not likely ever to reach the proper depths of the total view of the world and universes, which only in this work can be found by the fight type of reader, - irrespective of other later works wherein, as it were, the sun and with it all the planets, solar and central solar systems are materially and, above all, spiritually, sufficiently comprehensibly and fully described and revealed.

[HG 1.0.10] If in a work the material, and especially the spiritual, development of all created things from the very beginning - thus already during eternal periods and states of existence - is presented with sufficient clarity and somebody still finds too little depth in the supposedly lacking ideology, truly, in all the heavens there would not be found an eye-ointment with the help of which such scholars could cure their most regrettable short-sightedness.

[HG 1.1.6] Tell the dancers openly that Satan manipulates them all. He seizes them all by their feet and whirls them around to make them dizzy enough so that they can neither stand nor walk, nor sit, nor sleep, nor rest, nor see, hear, feel, smell or taste, nor sense, for they are all dead and, therefore, can neither be advised nor helped. And even if they wished to turn to Me, they would feel like somebody whom a strong one had seized by the feet and whirled around. If he were to look up to the sky he would not see the sun, but only a bright streak blinding him so that he would close his eyes, unwilling to see anything any more.

[HG 1.1.8] Tell the gamblers that they first gamble away their life and eventually everything that has been given to them for their life. For gambling is a well filled with poisonous dirt. The gamblers believe it to be a hidden source of gold and keep burrowing in it daily, inhaling its pestilential odor, poisoning themselves through and through and finding their spirit's eternal death instead of the imagined gold.

[HG 1.1.9] Those who have the Scriptures, but do not read them are like thirsty men beside a well with pure water which, however, they do not want to drink, either because of a certain spiritual dread of water like rabid dogs that instead of drinking some water and recovering will rather bite into the hardest stones to quench their thirst, or very often because of a certain indolence. They prefer to be served by certain idle servants stinking slime from the nearest mud-hole to quench their thirst and eventually perish.

[HG 1.1.11] Those who are fashion-crazy tell in all earnest that they will be standing naked before their most just judge. Their splendor will vanish like bubbles. Their lust for power and pomp shall end in the lowest slavery, and they will be ashamed of their foolishness everlastingly. Is not he a great fool who wants to have a rubbish heap gold plated and has gems set in the worst kind of dirt instead of gold! Oh, that there are so many lunatics in the world these days! They regard the light as darkness and the darkness as light!

[HG 1.2.1] You are the Lot of Sodom, but make sure that you do not suffocate in unchastely and thus participate in the heritage of the harlot, for you are unlike anyone before or after you. As a man you are entirely in the flesh and its lust, but as a spirit you are completely free with open eyes and open ears. You soil your body with dirt, whilst streams of light are poured upon your spirit. Your body feeds with the swine, whilst a thousand angels surround your spirit. You have filled your earthly heart with mire and dirt, but I have made My abode in the heart of your spirit. You talk with harlots, whilst I talk to you as a brother to his brother. You stink like a cesspool, and your spirit breathes the sweet odors of the highest heavens. You are a horrible creature, but your eye shines more than the suns. Therefore, cleanse your flesh and become one with Me so that I may become One with you.

[HG 1.2.10] This I now say: I am the sole eternal God in My triune nature, as Father in My divinity, as Son in My humanity and as Spirit in all life, action and cognition. I am from eternity the very love and wisdom. I have never received anything from anyone. Everything that exists is from Me, and whoever possesses something, has it from Me. How can I be a tyrant and one who condemns? -Oh, you fools! I love you and you scorn Me. I am your Father, and you regard Me as an executioner. Where I bless, you curse. Where I build, you destroy. What I raise, you bend down. What I sow, you smother with floods. You oppose Me in everything. If I were as you say that I am, truly I tell you the earth would long since have ceased to exist; indeed, it would never have been created! However, since I am the way I am, everything is still in existence as it has been and will be forever. And you will be the way you wish to be, without My condemnation, for you will be what you have made of yourselves. But those who accept Me as I am and love Me as I love them, I shall make into what they wish to be so that their freedom and joy may be perfect everlastingly.

[HG 1.2.11] Tell My officials and servants: My offices are not banks and changing-offices, for he who serves Me for the sake of money does not serve Me out of love. And the one who does not serve Me out of love is a stranger to Me in his service as I must be a stranger to him since he does not serve Me out of love; with him My account is already closed. And how can he be a faithful servant who sells his master's treasures illicitly like a thief at shameful prices? -Judas Iscariot sold Me at least for 30 pieces of silver not knowing in advance what would happen to Me; for he was deluded and became lost. But now -as already tortured, slain and raised from the dead, I am available every minute for a mere song. Oh you shameful thieves, you murderers, what can I compare you to? You children of the dragon, you brood of vipers! Are you serving Me like this, must I find you such? I bad My dear Paul tells you that he who serves the altar shall also live of the altar, but only from the works of love, which works all that, is good. But you have no works of love and are, therefore, robbers and thieves and murderers of the Gospel and all truth. Know then: As the work, so the reward! Love cannot be had for money, but only for love. I am the very love and can never be won for any other price but love. I have redeemed all of you with love and, therefore, demand again love from you. So whomever wishes to serve Me, let him serve Me with the love with which I died for him on the cross. And he, who wishes to come to Me, let him come in the love that bled for him on the cross.

[HG 1.2.12] Tell the ministers and lords of the world frankly and truthfully that their offices do not rank higher than the offices in My kingdom. Soon I will destroy every office that is against Me. Woe to its servants! For I am the Most High, My law is eternal as am I and shall remain so in eternity. The moths, which are endeavoring to nibble at My law and make new laws from their dirt in order to eradicate My law, the latter will crush with all its weight and destroy them as though they bad never existed. Everyone who offends against My laws can be forgiven when he changes his ways, recognizes his mistakes, repents, turns to Me and remains in Me and I in him. But the One who tries to undermine My law shall be crushed by it, and he shall cease to exist forever. All the worldly laws undermine My commands, unless men who are instructed by My Spirit give them out of My love. Woe upon the tyrants and despots who rule because of the might and authority of their thrones. For when their measure is full, they shall experience the power of the weak. The ground is Mine and the field is Mine. This tells you the True One, the Eternal God of Love and Wisdom, and He makes it known through a fool to the worldly wise. Amen. I, Jehovah. Amen.

[HG 1.3.3] However, the people of this earth I called forth from the center of My heart and created them fully in My image. They were meant to be not just My creatures, but My beloved children who were not meant to perceive Me as God and Creator, but as their good Father who will, after a short trial period, take them back into His house to share everything with Him, dwell with Him everlastingly and rule and judge the universe with Him. And behold, all my creatures love Me as their Creator and gratefully enjoy their existence; but My children do not want their Father and reject His love.

[HG 1.3.5] You ask Me again how this could be possible. Oh yes, I tell you, it is quite possible. Behold, all My creatures are held by My might but My children by My love. - My might commands, and it is obeyed, whereas My love only desires and gently bids the free children, but the free children refuse to listen and do not want to face their Father. Because they are free, as I am, I cannot help them if it is against their will. My might surpasses everything, but My will is subject to My children. But let everyone note this: I am your Father and am also your God and beside Me there is none other. Do you want Me as a Father or as a God? Your actions shall give Me the final answer.

[HG 1.3.19] For behold, I instantly and forever destroy My creatures that are useless. But for My children I have plenty of punishments, and I shall discipline the disobedient to the last drop of their blood, when they will surely recognize that I am at least the master of the house if they do not want to accept Me as the loving, holy Father.

[HG 1.5.12] And behold, there were made Three, and from them came forth Seven! And the Three equaled the Love, the Light and the Deity, and the Seven equaled the seven spirits of God. They are and shall forever be called: Love the Love. Fear the Deity that slays, - lest you be slain. The love within you is holy; so respect each other as the Love within the Deity respects you and is pleased with you. Everyone belongs to himself and belongs to the Love of God. Therefore, let no one be prey to another. Let no one ever hide his face from the other to prevent the other from knowing what love is like, - and that you may be like the Love which called you into existence. Let your innermost be like your outermost so that no wrong emotion may arise within you and you perish. Your outermost shall be the true reflection of your inner mirror in which the Love of the Deity gazes upon Itself; otherwise the inner mirror will break to pieces and your form become hideous.

[HG 1.5.16] Then the hosts of the countless beings were amazed and there was jubilation and great joy among them, for they saw the might of God within Love and saw the love within themselves and also the power, which had called them into existence. They recognized themselves and recognized Love and God.

[HG 1.5.26] And now behold: This last drop became the planet earth, which you and your brothers inhabit. And the other drops were formed into countless suns, planets and moons of all kinds. And lo, thus came into existence the visible firmament with its stars, the sun, the moon and the visible earth with its oceans and firm land.

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