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[HG 1.0.1] The writer of this work sought in all earnest and found what he had sought. He asked and it was given to him, and since he knocked at the right door, it was opened to him and to all those who are of a good heart and will. But those who did not seek with the heart, but always only with their presumed pure reason and keep examining and criticizing, they knock only on the hard and dead shell of matter instead of the living name of the eternal Giver of all good gifts, and they shall not be given and it will not be opened to them. For the Spirit of the Lord never reveals Itself through the intellect of the worldly-wise, but only in and through the simplicity of the heart to those who are regarded as fools by the worldly-wise. However, soon the intellect of the wise of the world will come to nothing before the simplicity of the fools.

[HG 1.0.2] He who will read this work with a humble, grateful and devout heart will gain from it much grace and blessing, and he will not fail to recognize the true author of the work. However, to the pure-reason-caste it does not make any difference whether they read Daniel, a Sir Walter Scott, or a Rousseau or Hegel; because for the worldly thinking everything is worldly and a higher communication from on high is regarded as an irresponsible fancy of ignorant, fanciful people who through their mysticism want to become someone or achieve something because they cannot do that on the road of pure reason which they do not possess.

[HG 1.0.3] But do not let this deceive foul How often the tour Gospels have been distrusted! But are they because of it of less value in the hearts of the true believers in God? How often have I, the Lord and Giver of life and every gift of true benefit to the latter, been declared by the worldly-wise as just a man, as a mesmerist, also as a fraud and even as a purely fictitious person; and at present millions regard Me as such! Yet other millions are not led astray by it. They, as doers of My Word and not just hearers of it, understood in the simplicity of their hearts that Jesus of Nazareth was more than what the many worldly scholars take Him for. Therefore, where this work is concerned, let no one be influenced by the judgment of the world, which accepts only what is of its own kind, but let him listen only to the voice of the heart of the unsophisticated. They will express a correct opinion to everyone before the eyes of the good Giver. But the intellect of the worldly- wise will on many occasions find this a stumbling block. Good for the one who is not completely shipwrecked in the process!

[HG 1.0.4] He who reads this work and regards it as spiritual inspiration, but is not yet clear in his mind 'whether it comes from a lower or a higher spirit', is still extremely blind and the cover of his worldly intellect still mightily veils the vision of his heart.

[HG 1.0.5] Whoever has a living faith in Me is surely familiar with My strength, kindness and supreme wisdom, and he will, and must, understand that I possess strength and wisdom in eternal abundance and am surely able to oust forever the enemy from the field I am cultivating; for I and Satan have not ever yet used the plough in one and the same furrow. Unfortunately, this does happen where the intellect of the selfish world is involved, which is itself dark and sees everywhere nothing but darkness. However, in the eyes of those who are taught and educated by the Father everything appears quite different, for to the truly pure and enlightened all is pure and has sufficient light.

[HG 1.0.6] Let those who gay that in order to be acceptable as inspired from on high this work lacks simplicity, tranquility and range of vision, as well as a certain depth in the whole of its ideology, be briefly told that they should examine their heart very carefully as to whether they themselves do not lack what they are missing in the Word. But they expressed their opinion so that, as European scholars, they have said something, too, about this work without having penetrated to the bottom of it. For in order to express an opinion obviously more is required than a superficial perusal of a section of the work.

[HG 1.0.7] What do such readers regard as simplicity? I think that writings which, despite the necessary, for the limited human understanding so mysterious abundance and depth of what they otter, are presented in a way that even children can properly understand them, once they are able to read reasonably well and are capable of thinking beyond the first rudiments of writing and arithmetic, could really not be lacking in a certain simplicity. Pictures and language do not ever imply the simplicity of a writing, but only the easy comprehension of an ever so simple heart that can find its way in such a writing, Everything else like an antiquated, awkward language and several thousands of years old corresponding allegories - is as far from simplicity as is the intellect of the worldly-wise. And as for the remarks about the needed tranquility and range of vision and the required depth in the whole of the ideology, there is all the more of all that contained in this work, the more the criticizing worldly wisdom imagines it to be lacking; for that which gives tranquility to the heart must itself have tranquility in abundance. Of course, it cannot give tranquility to the intellect, which is not receptive to this and, therefore, cannot find tranquility in a writing, as a stream cannot find it until it has reached the greatest depth of the sea. However, if the intellect of the worldly-wise could humble itself and descend from its presumed height into the simple little chamber of the heart, it would then out of this tranquility find the tranquility believed missing in this work and the fullest range of vision within it. But as long as the intellect is like a weather-cock on the spire of earthly wisdom, continuously turned in all directions by various winds of doubt, it will probably not find anywhere the tranquility it does not possess itself, nor the usual range of vision it enjoys on its windy height

[HG 1.0.8] If someone misses in this work a certain depth of the whole ideology, let him be told that the Giver of this writing did not intend to develop in those who read it in the true tranquility and simplicity of their heart as what it actually is, such a view, which unfortunately has already spread too much among people, but simply to awaken a godliness and gratitude and there from a living faith and the proper love for God and the fellowman and to animate it to be lasting.

[HG 1.0.9] Besides, those who read this writing with the fight attitude are still going to attain a sufficient depth in the better ideology without the help of scholars who by war of their futile rational examinations are not likely ever to reach the proper depths of the total view of the world and universes, which only in this work can be found by the fight type of reader, - irrespective of other later works wherein, as it were, the sun and with it all the planets, solar and central solar systems are materially and, above all, spiritually, sufficiently comprehensibly and fully described and revealed.

[HG 1.0.12] So whoever wishes to read this work with true benefit to his soul, let him read it in the simplicity of his devout heart without being a censor in the worldly way but let him always be only a careful householder of his heart, and he will find in this work in abundance what some highly educated readers have unfortunately not found.

[HG 1.1.1] Whoever wishes to talk with Me, let him come to Me and I shall lay the answer in his heart. But only the pure whose heart is full of meekness shall hear the sound of My voice.

[HG 1.1.3] Tell the sick, they shall not grieve about their sickness, but turn to Me in all earnest and trust Me completely. I shall comfort them, and a stream of the most precious balm will flow into their heart, and the fountain of eternal life will inexhaustibly manifest within them. They will recover and shall be refreshed like the grass after a downpour.

[HG 1.1.4] Tell those who seek Me: I am the true 'everywhere' and 'nowhere'. I am everywhere where people love Me and keep My commandments and nowhere where I am only praised and worshipped. For is not love more than prayer and the keeping of the commandments more than worship? Verily, verily, I say to you: He who loves Me worships Me in spirit, and he who keeps My commandments is the one who truly reveres Me. But only he who loves Me can keep My commandments, and the one who loves Me has only one commandment - that he love Me and My living Word which is the true everlasting life.

[HG 1.1.5] Tell the weak from My mouth: I am a powerful God. Let them all turn to Me and I shall perfect them. Of the flycatcher I shall make a lion-tamer, and the fearful shall destroy the world, and the mighty of the earth shall be scattered like chaff.

[HG 1.1.6] Tell the dancers openly that Satan manipulates them all. He seizes them all by their feet and whirls them around to make them dizzy enough so that they can neither stand nor walk, nor sit, nor sleep, nor rest, nor see, hear, feel, smell or taste, nor sense, for they are all dead and, therefore, can neither be advised nor helped. And even if they wished to turn to Me, they would feel like somebody whom a strong one had seized by the feet and whirled around. If he were to look up to the sky he would not see the sun, but only a bright streak blinding him so that he would close his eyes, unwilling to see anything any more.

[HG 1.1.7] The person whose physical eyes are blind has still the possibility of seeing with his spiritual eyes. But he, who has turned blind in his spirit, remains so in eternity.

[HG 1.1.9] Those who have the Scriptures, but do not read them are like thirsty men beside a well with pure water which, however, they do not want to drink, either because of a certain spiritual dread of water like rabid dogs that instead of drinking some water and recovering will rather bite into the hardest stones to quench their thirst, or very often because of a certain indolence. They prefer to be served by certain idle servants stinking slime from the nearest mud-hole to quench their thirst and eventually perish.

[HG 1.2.1] You are the Lot of Sodom, but make sure that you do not suffocate in unchastely and thus participate in the heritage of the harlot, for you are unlike anyone before or after you. As a man you are entirely in the flesh and its lust, but as a spirit you are completely free with open eyes and open ears. You soil your body with dirt, whilst streams of light are poured upon your spirit. Your body feeds with the swine, whilst a thousand angels surround your spirit. You have filled your earthly heart with mire and dirt, but I have made My abode in the heart of your spirit. You talk with harlots, whilst I talk to you as a brother to his brother. You stink like a cesspool, and your spirit breathes the sweet odors of the highest heavens. You are a horrible creature, but your eye shines more than the suns. Therefore, cleanse your flesh and become one with Me so that I may become One with you.

[HG 1.2.2] Tell the fearful mothers not to raise their daughters to be afraid of men and the world. For what one fears one blindly obeys when the temptation arises and those who are feared have an easy victory. Let them teach their daughters rather to respect and love Me that I may be the victor and they despise the world and least on My boundless love. They shall not take them to public places to find a husband, but to Me. Let them bring them to Me and I tell you: Not one of their desires shall remain unblessed and unsatisfied. For I am a rich God who has plenty of everything which He can -and will- give in abundance.

[HG 1.2.4] Tell My friends they shall not love My servants more than Me. They shall place their salvation fully in My hands, rather than keep it in their own hands, and completely rely on Me. For the servant must act strictly in accordance with the command, lest he be found unworthy. The giver of the law alone stands above it and can place whomsoever he wishes above it, too. However, as long as they are under the yoke, they shall be judged, but to those who come to Me I can remit judgment.

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